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Yes, The Confederacy Was About Racism. Confederate Leaders Said So.

“The Confederacy was not a racist nation,” writes Russell Lenzini.

“The so called “Civil War” was not about racism,” says the Raise the Flag Report.

“It’s been proven time and again the civil war was not about racism. Blacks in this country look for something to hate,” says the Support the Battle Flag group on Facebook, apparently believing that the best way to prove you’re not racist is to start talking about how “Blacks” are all a bunch of haters.

You’ve heard these excuses before. People claiming to simply be representing historical truth say that the Confederate States of America were misunderstood. They say that the Confederates didn’t have racist motivation in what they call “The War of Northern Aggression.” They say that the Confederacy was not about racism.

The problem with these arguments is that they are contradicted by an expert on Confederate political identity: Alexander H. Stephens, the Vice President of the Confederate States of America.

Stephens declared of the CSA, “Our new government is founded upon exactly the opposite idea; its foundations are laid, its corner- stone rests, upon the great truth that the negro is not equal to the white man; that slavery subordination to the superior race is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth. This truth has been slow in the process of its development, like all other truths in the various departments of science. It has been so even amongst us. Many who hear me, perhaps, can recollect well, that this truth was not generally admitted, even within their day. The errors of the past generation still clung to many as late as twenty years ago. Those at the North, who still cling to these errors, with a zeal above knowledge, we justly denominate fanatics. All fanaticism springs from an aberration of the mind from a defect in reasoning. It is a species of insanity. One of the most striking characteristics of insanity, in many instances, is forming correct conclusions from fancied or erroneous premises; so with the anti-slavery fanatics. Their conclusions are right if their premises were. They assume that the negro is equal, and hence conclude that he is entitled to equal privileges and rights with the white man. If their premises were correct, their conclusions would be logical and just but their premise being wrong, their whole argument fails. I recollect once of having heard a gentleman from one of the northern States, of great power and ability, announce in the House of Representatives, with imposing effect, that we of the South would be compelled, ultimately, to yield upon this subject of slavery, that it was as impossible to war successfully against a principle in politics, as it was in physics or mechanics. That the principle would ultimately prevail. That we, in maintaining slavery as it exists with us, were warring against a principle, a principle founded in nature, the principle of the equality of men. The reply I made to him was, that upon his own grounds, we should, ultimately, succeed, and that he and his associates, in this crusade against our institutions, would ultimately fail. The truth announced, that it was as impossible to war successfully against a principle in politics as it was in physics and mechanics, I admitted; but told him that it was he, and those acting with him, who were warring against a principle. They were attempting to make things equal which the Creator had made unequal.”

yes, the confederate flag stands for racism

The Confederate apologists are also contradicted by another top expert in Confederate ideology: Jefferson Davis, the President of the Confederate States of America, who proclaimed in 1858 that if any civil war erupted between North and South, it would be over the South’s defense of the enslavement of “the servile race”.

Davis warned, “You too know, that among us, white men have an equality resulting from a presence of a lower caste, which cannot exist where white men fill the position here occupied by the servile race. The mechanic who comes among us, employing the less intellectual labor of the African, takes the position which only a master-workman occupies where all the mechanics are white, and therefore it is that our mechanics hold their position of absolute equality among us. I say to you here as I have said to the Democracy of New York, if it should ever come to pass that the Constitution shall be perverted to the destruction of our rights so that we shall have the mere right as a feeble minority unprotected by the barrier of the Constitution to give an ineffectual negative vote in the Halls of Congress, we shall then bear to the federal gov­ernment the relation our colonial fathers did to the British crown, and if we are worthy of our lineage we will in that event redeem our rights even if it be through the process of revolu­tion.

As we observe Confederate Slavery Memorial Month, let’s remember that the leaders of the Confederacy themselves admitted that their cause was the preservation of a racist system of power.

5 thoughts on “Yes, The Confederacy Was About Racism. Confederate Leaders Said So.”

  1. Dave says:

    Indeed they said these things.

    Speaking of symbols of racism, Rowan, the stars and bars are no more a symbol of it than the stars and stripes. The American flag was the first flag of the two to fly over a nation of slavery. Slavery, for example, was not outlawed in New York until 1827. Perhaps the more cosmopolitan and unbigoted view would denounce the current U.S. flag as the first symbol of “racism.”

    The flag you display above is not THE Confederate flag, but rather was a popular battle flag of the time. Those down here who fly it are more likely to see it as a symbol of rebellion and resistance to tyranny, though the irony of that is usually lost on them. I do not see the actual Confederate national flag displayed here. I do see the American flag on display all over the place, the flag of the first slavers after the English. The disgust of the other regions of the U.S. at the antics of Southern people is a continual source of wonderment for me, as you really can’t see your own culpability in the social problems here and in your own back yard. Is it the old Puritan religious fervor in a new package?

    And speaking of anecdotal life experiences outside one’s own region, I did work for a year in the Chicago area and saw more racial strife there than I would have thought likely; certainly more than I have seen down here. This was the 1970’s, and upon hearing my somewhat soft English accented vowels and perceiving a Southern heritage, I was called KKK man and sometimes asked how I felt “working for a black boss.” It was shocking even then. Their perceptions of me were bigoted and wholly ignorant. I want to ask you this, not rhetorically but I really want to know, do you have any desire to go clean up Chicago’s race problems, or at least take them on in an online article?

  2. Bryan says:

    No, actually they weren’t. I think you need to rethink your statement because the flag isn’t a symbol of racism. Nobody cried over the flag until people were told to do so!

  3. Bryan says:

    Ok while we’re talking about “symbols of racism” might I remind you under what flag native Americans were forced from their land and forced to give up their culture under? And what flag flew over slave ships? The American flag. The battle flag of the confederacy isn’t a symbol of racism and as mentioned above by Bryan no one started complaining about the flag until a few years ago, GROW UP! It’s a symbol of heritage and nothing more, and the author of this article is an incompetent moron.

    1. J Clifford says:

      It’s a symbol of hateful heritage that is being carried by white supremacists right next to the Nazi swastika.

  4. SonomaJack says:

    . The South Carolina, Georgia, Mississippi and Texas declarations of secession all say that threats to slavery as reasons for secession. In the late 1940’s the flag was adopted as a symbol of the Dixiecrats. They were a white supremacist political party that was devoted to maintaining segregation opposing proposals to instate anti-discrimination laws and the were against laws that would make lynching a federal crime. And of course the KKK used it for intimidation of black people.

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