Irregular Times Diaries: Unfit Discussion

Progressives aim high, even as they realize that their ideals may never be realized. We don’t believe that one day’s failures justify an abandonment of our efforts to succeed in creating a better society. We agree with the words of Aldo Leopold, who urged the consistent striving for improvement even in the face of corruption and defeat. Leopold wrote, “We shall never achieve harmony with land, any more than we shall achieve absolute justice or liberty for people. In these higher aspirations the important thing is not to achieve, but to strive.”

In these times, when the right wing forces of violence, exploitation and authoritarianism are destroying so much of the progressive foundation of the United States of America, it is tempting to conclude that all is lost, that we have been defeated, and there is no more use in trying to resist. The truth is that we will never achieve perfection, but, as Aldo Leopold reminds us, we can move toward a society that is more perfect.

We can progress. To be a progressive is not to engage in an all-or-nothing struggle for utopia. True progressives do not give up when they meet powerful opposition. Being a progressive is about working, as much as we can, to make things better. We know that reliable progress comes from persistence.

(Source: Round River, Aldo Leopold)

[This is the 3rd post of the serial discussion regarding vital queries on existence and life. The 1st and the 2nd posts are "Is the Truth Attainable?" and "Evidence of Essential Existence in the Nature" published in The Irregular Times on the 9th and 28th November 2007 respectively.]

This universe and everything in it (generally considered as material beings) are ever changing and dominated by some set of natural rules or causes and effects. When pre-conditions of emergence of something are prepared then that thing comes into existence. Thus all the present things are debtors to previous things. Thus we may go back to the primary source of this universe. But the source dominated by cause and effect rule cannot be the primary source, because in that case a cause would be necessary for that cause or source. So according to reason the primary source must be non-material and above domination of cause and effect rule, rather initiator of not only the first material existence, also initiator of cause and effect rule or natural rules. Such a source must be ever-existing i.e. above beginning and ending, birth and death, development and decaying. Such an existence is essential for the beginning of all the conditioned existence of our experience – existence of which is conditioned to preparedness of necessary causes. So we may term these material existences as possible existence and the initiator of the possible existence and natural rules dominating over these existences as the Essential Existence.

But materialists, particularly the atheists are not ready to accept this simple truth. They blindly deny the existence of the Essential Existence behind this material world, though they are not able to explain the origin of the universe that wherefrom emerged the material world and the natural rules dominating the world.

The origin of such kind of blind conception is their blind faith that existence is equal to matter and there is nothing other than matter. So they can’t understand the existence of a living all-powerful wise non-material Essential Existence. In this way of blind faith they advanced to the extent that they deny the existence of life, or in other words existence of themselves. They claim that life is nothing but chemical reactions of matter. Do they really “feel” it? No doubt that matters have physical and chemical reactions. But matter itself can’t feel anything. Then how do they “feel” it?

We may understand the reality of life from another characteristic of human beings. Mechanical reactions of matter are straight and there is no room for hesitation in such reactions. For example, if a piece of iron is put between two magnets on a point with same distance from the both free from other influential material elements, then it would proceed to the stronger one without any hesitation. But in question of many deeds we see hesitation in human beings before doing the work; they analyze many aspects of a work to take decision whether to do or not and if the decision is positive then they do it. Analysis of a future work by a human being sometimes includes not only material aspects of its reactions, but some non-material aspects, such as moral, cultural etc. too. Sometimes physical and biological needs and their fulfillment are explained as automatic physical reactions in the material sense. But it is evident that physical reactions are not mere material reactions. Because there is a personality in every living creature, though quality or level of personality varies among different kinds of creatures and among different individuals of one kind of creatures. But the non-material characteristics are more evident in human behaviour. When a hungry cow sees some grasses it do not hesitate to take it. But when a hungry human being get a fruit and sees no hindrance in front of him that may resist him/ her taking it or may create danger in future for him, yet sometimes he/ she does not take it. Here a non-material characteristic popularly called as morality resists him/ her from taking it. In fact terms like morality, kindness, honour etc. are purely non-material and are not applicable to matter. Human beings debate regarding many things including the existence of the Essential Existence and existence of a non-material entity in human being. Also this debate proves a non-material existence popularly known as soul or personality or self in the human being, because there may be no room of debate in matter. These characteristics do not conform mater. So it is quite clear that works of human beings are not limited to material reactions, but there is at least one non-material existence in a human being. It is beyond doubt that lifeless matter cannot create such non-material existences like life, soul or personality even through a billions of years’ process, because these sorts of existences are superior to mater and it is evident that inferior existence cannot bring a superior existence in to existence, rather there must be an existence more superior than these superior existences. This superior most existence must be the Essential Existence. The system of continuation of all the species and their inter-relationship is wonderful. Some species, such as plants and trees and some kinds of worms and germ-like small animals take non-living food items from the nature. Some species take only grasses and plants. Other species take at the same times mineral items, leaves & plants and flesh & blood of other animals. In general superior animals take other animals as food. But some animals having superior development than others take leaves and grasses instead of taking inferior animals and are used as food by animals those are superior to them. If this kind of animals (such as cows, ships etc.) would take meat like tigers, lions etc. then it wouldn’t be possible for human beings to make them domestic. Then they couldn’t collect enough meat. We see some categories of trees are giving fruits and human beings and birds take those. Many of the fruits have no direct relationship with reproduction. There are plants and trees those produce only seeds for their reproduction. Some plants and trees produces seeds those are fruits at the same time and are taken by other animals beside their role for reproduction. But there are other fruits those produces fruits having seeds within and other animals take these fruits leaving seeds. So the eatable parts of such fruits have no role for their reproduction Was there any harm if these trees and plants would produce only seeds for reproduction like the first group? So there is no doubt that these fruits grow not for those trees and plants but for other animals.

Another characteristics of living beings other than a few such as germs and viruses, is being male and female. However it was possible that every species would be genderless having capacity of reproduction or would be female having capacity of reproduction without help of the male. But then generations of every species would be like a tree having branches and sub-branches, instead of present network form. But that wouldn’t be enough helpful for sustaining of species. For example, at the present system, among many of the species after giving birth of child or laying egg one of the couple stays beside that or those for protection and the other goes for searching food. If only one was to do both the works then their enemies would easily take away that or those. Moreover, for superior animals particularly for human species this system helped formation of society and mutual cooperation and its benefit is evident. Progress of science and technology wouldn’t be possible in absence of social system in tree-like generation system due to absence of necessity of cooperation that exists in network system.

And the sex; it is the evidence of a wonderful programming. Sexual instinct is the strongest instinct after thirst and hunger; even sometimes it defeats thirst and hunger. This inspiration bounds the male and the female to unite and take the responsibility of continuation of the species. We see sexual instinct remain at its peak during the period the female has reproduction capacity (those who are unable to reproduce are in fact naturally defective or ill). It indicates that aim of this strong instinct is to make them bound to play appropriate role for continuation of species.

We can find the same target behind the affection and love for children without which the human race couldn’t continue its existence. Also the thirst for having children in human nature is very strong to the extent that in spite of risk for life women want to become mother. However, the western materialistic culture injected into human beings the tendency of consumption and enjoyment avoiding natural responsibility on the one hand and has invented methods elements to help sexual enjoyment avoiding responsibility of having children and risk-free delivery on the other. But during the period when there was no method or element for risk-free delivery women used to have children more than the present era though they were not unaware about the trouble and risk of delivery. Though sexual instinct is a very strong natural instinct, yet one can suppress it or can fulfill it through unnatural way to some extent and can avoid the risk of delivery. But always in the past the women folk used to welcome this risk. Why? Only due to the strength of the instinct for having child in them to the extent that it defeats the fear of life-risk. No doubt that this instinct assured the continuity of the human species.

Is it possible for the lifeless blind nature to programme the living creation in such a way even in billions of years? It is possible only for a living, wise and all-powerful Existence Who initiated the creation from nothing other than by His will.

If one stress upon one’s claim that the nature has done it, then surely the nature would be an existence other than matter and natural rules dominating the universe and He must have created matter and rules. Then the Nature (in this sense) must be everlasting, ever-living, willful, almighty and wise whom we call the Essential Existence and we have no objection if you call Him the Nature just like others who call Him God, Allah, Jehovah, Ishwar etc. The definition of this Existence is our concern, not the names given in different languages or groups of people.